Guess Who’s Coming to Dinner?

Guess Who's Coming to Dinner

John 12:1-8 NRSV

Every service of worship should begin with a warning. Instead of a welcome and a few announcements before the hand bell choir, the congregation needs to be forewarned, put on alert, and be advised to proceed with caution.

Because every time invoke the presence of the living Christ to join us around this table, things are likely to get little crazy! When Jesus comes to the table, things are going to get out of hand. Things with happen that will surprise, even shock us. Things will mysteriously break open, break loose, change, shift, and spill out.  Because when Jesus comes to the table, things are not always as we expect them to be, nor even as they appear to be. When Jesus is at the table, there is always more going on than meets the eye.

To illustrate what I am trying to say, allow me to share a story.

Jesus has come to the end of his ministry. There has always been a sense of foreboding, of gathering gloom throughout much of his ministry. And now there is a sense that things are coming to a head. The enemies of Jesus, the religious leaders who already had everything in life figured out, those who believed they had all the answers, those for whom life holds no mystery, those who have been lurking in the shadows plotting against him, may be at last ready to entrap him.

But before all of that, before Jesus takes his disciples on that final journey into Jerusalem, they gather with Jesus’ good friends, Mary and Martha, for dinner. And oh-my-word, what dinner it was!

First of all, John opens the story by saying, “Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.”

Now, can you imagine standing behind your chair at the table getting ready to sit down when someone introduces you to the one standing at the head of the table by saying, “You know our host, Mr. Lazarus, don’t you?  Yeah, we didn’t know he was going to be able to graciously host this lovely dinner party tonight, because, a couple of weeks ago he was very ill.  And about a week ago, he was dead and buried.”

As you pull out your chair to sit down at the table, you’re thinking: “This is going to be one crazy night!”

Well, not long after the cornbread and butter made its way around the table, Mary comes in acting as if she has already had too much wine and falls all over Jesus! She shocks everyone when she lets down her hair right there at the dinner table!  She then takes a bottle of very expensive perfume, gets down on her knees under the table and anoints the feet of Jesus! Pouring the perfume all over his feet and wiping his feet with her hair!

This is certainly not a scene one would expect at the dining room table, especially with a young rabbi over as the guest!  The fragrance, almost overbearing, fills the entire house. So much commotion. Perfume and hair everywhere!  At the dinner table!

John mentions only one other guest at the table that evening.  He is one of Jesus’ students. He is the follower whose reputation precedes him: Judas Iscariot—The very disciple who will betray Jesus just a few days later. Now, let me ask you this, can things possibly get any more crazy?

Shaking his head at Mary making a spectacle of herself under the table, Judas, being the good committed liberal that he is, asks a great ethical question. “Why wasn’t this expensive perfume sold and the money given to the poor rather than wasting it by pouring it all over Jesus’ feet?”

It is rather shocking that it comes from Judas, for it’s the type of question that one can easily imagine Jesus asking, especially knowing how he feels about the poor.

Well, surprise, surprise, Judas! You have been paying attention! You didn’t sleep through all of Jesus’ sermons! Way to go, Judas!”

But then, just when you thought things could not become more shocking, comes the surprise of all surprises: Jesus responds: “The poor you will have with you always, but you will not always have me.”   Whaaaaaaaaaat?????  Why would Jesus say something like that?

But then we begin to get it. When Jesus first mentioned burial, at first we thought he was talking about Lazarus. But this is not about Lazarus. And this is not about the poor. This is about what is going to take place in Jerusalem during the next couple of weeks.

This meal that should have been a happy gathering of good friends enjoying a lovely dinner was actually a prelude to the crucifixion. Jesus is at the table with both friends and betrayer. Sweet smelling perfume is not the only thing in the air. Disloyalty and disappointment and death are also in the air on this night.

And Jesus still eats and drinks with them. Love, grace and mercy is also in the air on this night.

What a night this has turned out to be—a night of seemingly endless surprises.  So much more is going on beyond the senses.

This is how it always is with Jesus. With Jesus, things are never as they appear to be. With Jesus, there is always more meaning beyond the moment, more reality beyond the senses. The truth is that this very morning, more is going on here in this place than we can possibly imagine.  There is more happening here than the saying of a few prayers, the singing of a few hymns and the mere preaching of a simple sermon.

Whether it be at the table with his good friends Mary, Martha and Lazarus or here in this place, at the table with us, Jesus, the incarnate deity, is present, communing with us, giving himself to us, revealing himself for us.  And as fragmented human beings, we can always count on being surprised and even shocked.

So, this morning, I am asking you to hold on to your pews, for anytime Christ comes among us, things are liable to break out, break open, change, shift and spill out.

To our absolute amazement a brief moment in prayer gives us strength that is beyond measure.

To our complete bewilderment, the singing of a hymn gives us peace outside all our expectations.

To our pure wonderment, each Sunday morning, gathering around this table with Jesus, some of us friends of Jesus, all of us his betrayers, envelops us with grace which is greater that our understanding.

To our utter befuddlement, a tiny cracker and sip of juice fills us with immeasurable sustenance, giving a sacrificial offering fills us with untold riches.

And it is not only during this service of worship that things are breaking open, breaking loose and spilling out. Because the good news is, if we open our eyes and our hearts to it, we can experience the Spirit of Christ everywhere.

We visit a sick man, dying in the hospital, and we are amazed to discover that he is experiencing more life than the healthiest person we know.

We include someone who is usually excluded, and we are stunned when we realize that we are the ones who have been included in something larger than we could imagine.

A child speaks to us, and we are taken aback when she imparts wisdom deeper than any great philosopher.

We grant unearned, undeserved forgiveness to others and we are astounded to find ourselves forgiven.

We offer a handshake, a hug, a kiss on the cheek (physical, temporal expressions of love), and are astonished when it is revealed that those expressions have spiritual, eternal significance.

And here, right now, because a church in Western Arkansas has made the commitment to invoke the presence of the living Christ to the table every week, because we’ve have made the decision to not only believe in Jesus, worship Jesus, but to actually follow Jesus, to welcome others like Jesus, to serve like Jesus, to forgive like Jesus and to love like Jesus, you know what’s gonna happen!

Like perfume and hair everywhere, the Holy Spirit of God is going to break open, break loose and spill out!

This morning, when you got up, you thought you chose to get dressed and come to church, but you are now stunned to discover that some mysterious Divine Other has chosen you.

You thought that you had things all figured out, had all the answers, knew what was going on and what was not going on in this world, only to be flabbergasted to discover that you did not have a clue.

This morning, you thought you were going to go to church, go through the motions, and go back home as complacent as ever, but to your startling surprise it has been revealed that you have been summoned, you have been called to do something that is bigger than you and to go on a journey that is far from home.

And here is the real shock: in saying yes to this summons, saying yes to giving your life away and to leaving a place of comfort and security, you have never felt more alive, more you, and more at home.

This morning, you thought you were going to come to this place and see a few friends, but you were dumbfounded when you came and saw Jesus.

And Jesus is not finished!  No, he’s not finished with you yet. Some of you have tuned out everything that has been going on and is going on here. You think you are going to leave here in a few minutes to go have a little dinner, unsurprised, untouched, unmoved, unchanged. Well, guess who’s coming to dinner?  I’ll give you a hint. It’s not Sidney Poitier.

Let us pray together.

O God, surprise us, overwhelm us, bowl us over, render us speechless, take our breath away, with your love and your grace, your mystery and your glory, as we follow you wherever you may lead us.


As you prepare share this meal from this table, know that you have been forewarned. You have been put on alert. You have been advised to proceed with caution. You will be surprised to discover that objects in the rear view mirror may not be what they appear to be. And you will be shocked to discover that the road ahead may not go where you expect it to go, or even where you may want it to go. So, remain pliable, keep your heart completely accessible and your life totally available. And may the ever present God, the unpredictable Christ, and the Holy Spirit like hair and perfume everywhere, surprise, shock and startle you from all immovable complacency.


Ashamed of the Gospel

not ashamed

I believe the church needs to re-discover its mission to be the church, to be the body of Christ, to be the very embodiment of Christ in this world. We are to continue his ministry in this world, doing the very same things that he did while he was on this earth: offering healing to the sick, sharing hope to the despairing, giving comfort to the troubled, bestowing grace to the sinners, showing love to the hateful, speaking truth to the powerful, and bringing life to the dying.

Now, if this is like any church that I have ever known, there may be more than a few of you who have been thinking: “I just don’t know if I am ready to make such a commitment.”

I have some things that I need to work out first in my life. My faith needs some work. I have my doubts. I have questions. I have so much to learn, so much to figure out. And I have some very personal issues to deal with. I have this problem with anger. Sometimes I act or say before I think. So right now, if you don’t mind, until I can get my act more together, learn a little more, I think I will pass on this following Jesus thing. I have enough trouble just believing Jesus.”

Well, here’s my response to that: “Have you ever met Peter?”

You know, Saint Peter. The one Jesus called a “rock” and said, “on this rock, I will build my church.” The one Roman Catholics recognize as the first Pope. Perhaps you’ve heard of St. Peter’s Square, St. Peter’s Cathedral, and St. Peter’s Basilica. Peter: the one whom Jesus loved and trusted to carry on his ministry in this world. You may think, there’s no way I can be like Saint Peter.

Well, let me tell you a little more about this Peter fella.

One day, he is out on boat with the other disciples. It is the middle of the night, and there’s this big storm. The wind is howling. The waves are crashing against and into the boat. And as you could imagine, they were all scared to death. But then, Jesus comes to them, walking on the water, saying to them to have courage and fear not.

But Peter…Peter has some doubts. Peter has some questions. Peter needs to work some things out: “Lord, if it is really you, then command me to come out on the water.” And Jesus responds, “Peter, you of little faith.”

Later, Jesus is instructing Peter about discipleship. Jesus talks about being humble, lowering one’s self, even pouring one’s self out. Jesus talks about selfless, self-expending, sacrificial love, being with and for the least of these.

But Peter…Peter has some issues. Peter has some things to learn. Peter gets into an argument with the other disciples about which one of them was the greatest.

After Jesus prays in the garden, surrendering himself to the will of God, offering himself as a sacrifice, Jesus does not resist arrest. Jesus practices what he teaches and turns the other cheek.

But Peter…Peter loses it. Peter acts before he thinks. In a fit of anger, Peter fights back. Peter draws his sword and begins swinging it Jesus’ captors, cutting the ear off of one.

And in our text this morning, Jesus foretells that garden event. He talks about being rejected by organized religion. Jesus is essentially saying:

“When you preach the word of God that cuts like a sword; when you love all people and try to teach others to love all people; when you preach a grace that is extravagant and a love that is unconditional; when you talk about the need to make room at the table for all people; when you stand up for the rights of the poor and the marginalized; when you proclaim liberty to the oppressed and say that their lives matter; when you defend, forgive and friend sinners caught in the very act of sinning; when you tell lovers of money to sell their possessions and give the money to the poor; when you command a culture of war to be peacemakers; when you tell the powerful to turn the other cheek; when you call religious leaders hypocrites and point out their hypocrisy; when you criticize their faith without works, their theology without practice, and their tithing without justice; when you refuse to tolerate intolerance; when you do these things that I do,” says Jesus, “then the self-righteous-powers-that-be will rise up, and they will hate. They will come against you with all that they have, and they will come against you in name of God. They will do anything and everything that is in their power to stop you, even if it means killing you.”

But Peter…Peter has some serious issues with that. Peter says to Jesus: “No way! Stop talking like that. This is not right. You are crazy. We will not let this happen!”

Then, having had about all that he could stand of Peter and his nonsense and excuses: his doubts, his questioning, his anger, his lack of faith, his personal issues, all the mess that he needs to work out, Jesus responds to Peter with some of the harshest words ever recorded by Jesus: “Get behind me, Satan.”

Jesus, calls Peter, “Satan.”

And yet, that did not stop Jesus from loving Peter, from using Peter. Jesus kept teaching Peter, kept calling Peter, and kept leading Peter to do his work in the world. In fact, that did not stop Jesus from calling Peter to start his church in the world.

So, if you do not feel like you can follow Jesus, and if your excuses are: that you have doubts; or you have questions; or you are just not ready; or you have some issues to work out; or even have days you feel unworthy, even have days you know you resemble Satan more than God; then you are going to have to come up with another excuse, because as Peter teaches us: with Jesus, those excuses simply don’t fly!

So, what is it that is really keeping us from following Jesus?

After Jesus is arrested, Peter goes into the courtyard of the High Priest. It is a cold night, so he gathers with some folks who had started a fire to warm themselves. A servant girl begins staring at Peter and says: “This man was with Jesus. He traveled around with him doing the things that Jesus did, saying the things that Jesus said.” But Peter denied it, saying, “Woman, I do not even know this Jesus.”

A little later, another saw him and said: “You are a disciple, a disciple of Jesus who defended, forgave and friended sinners. You welcomed strangers, visited prisoners, clothed the naked, gave water to the thirsty, and fed the hungry. You restored lepers, elevated the status of women, gave dignity to Eunuchs, and offered community to lepers. But, again, Peter denied it.

About an hour had passed and another man began to insist saying: “Certainly this man was with Him, for he is a Galilean too. You called out hypocrisy on the behalf of widows. You challenged the status quo on the behalf of the sick. You disobeyed the laws of God on the behalf of the suffering.” But Peter said, “Man, I do not know what you are talking about!”

Peter’s denials had nothing to do with his lack of faith. His denials, his refusal to take up his cross, his failure to follow in the selfless, sacrificial way of Jesus had nothing to do with his doubts and his questions, his personal issues and poor anger management because, as Jesus pointed out over and over, those excuses simply don’t cut it. Peter’s failure was shame.

Peter had trouble following Jesus, because he was ashamed of the gospel.  He was ashamed of what the gospel stood for, and for whom the gospel stood.

Which raises the question: “Could this be our failure to follow in the way of Jesus?”

Peter was ashamed to love, because living among voices clamoring to take their country back from foreign invaders, it was more popular to hate.

Peter was ashamed to identify with the least, because it was more popular to identify with the greatest.

Peter was ashamed to be last, because it was more popular to be first.

Peter was ashamed to tell the truth, because it was more popular to embrace a lie.

Peter was ashamed to embrace a way of humility, because it was more popular to be arrogant, proud, condescending and self-important.

Peter was ashamed to share his wealth, because it was more popular to hold on to it.

Peter was ashamed to side with the poor, because it was more popular to call them “lazy.”

Peter was ashamed to include foreigners, because it was more popular to dehumanize them by calling them “aliens” or “snakes.”

Peter was ashamed to defend and forgive sinners, because it was more popular to throw rocks.

Peter was ashamed to welcome and elevate children because it was more popular to put them down.

Peter was ashamed to visit prisoners, because it was popular to treat them as animals.

Peter was ashamed to stand up for the marginalized, because it was more popular to call them “abominations.”

Peter was ashamed to respect women as equals, because it was more popular to treat them like objects.

Peter was ashamed to turn the other cheek, because it was more popular to draw a sword.

Peter was ashamed to pick up and carry a cross, because it was more popular to pick up and carry a weapon of war.

And Jesus said: “Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

So, are we ready to follow Jesus? Are we ready to give sacrificially and serve graciously? If not, what’s our excuse? We must remember, with Jesus, a lack of faith, having a lot of questions and some serious issues, or not having ourselves together simply doesn’t cut it!

Could it be that we are ashamed? Are we ashamed of the gospel? Are we ashamed of what it stands for, and for whom it stands?

The good news is that Peter dealt with his shame. Peter repented. And, this one Jesus called “Satan,” helped start the church and has been named by the Church as its first Pope.

And the good news for us this morning is that we still have a little time to deal with our shame.

Let us pray together.

O God, help us to deal with our shame and openly commit ourselves to following the way of Christ, his gospel, his mission in this world. Help us to pick up our crosses and courageously follow Christ, unreservedly, confidently and unashamedly wherever he leads. Amen.

God Has Not Left Our Schools


It has been a difficult week to be on social media. I can usually agree to disagree with most of the posts, comments and replies from my friends. I can read statements that I even find offensive and privately SMH.

However, sometimes things are said that demand a public response, especially from a minister. Like, blaming the school shootings on God’s absence from public schools today.

I have read it almost everyday this week. Something like: “We don’t have a gun problem. Our problem is that we have taken God out of our schools.”

This is when the truth must be told. God has never left our schools.  And, any inference that God has left our schools calls for a response.

In fact, a theological argument could be made that God is more present in schools today than God was present in schools prior to the 1970’s when schools were segregated by the evil of racism.

That public schools strive for equality and equity like no other time in our nation’s history is evidence that God has not left our schools.

That gifted college graduates continue to sacrificially turn down higher paying careers to teach our children in public schools is evidence that God has not left our schools.

That schools are for children, our most vulnerable citizens, those Jesus said belonged to the Kingdom of God, is proof that God will never leave our schools.

And out of Parkland, Florida, we have seen even more proof.

That an entire nation has come together to grieve with the Marjory Stoneman Douglas High School is an undeniable verification that God has not left our schools.

That teachers were willing to lay down their lives to protect their students is an indisputable sign that God has not left our schools.

That children are courageously marching in state capitals and in Washington DC to articulately speak truth to power is an irrefutable testimony that God has not left our schools.

That the efforts of these children are being demeaned, that they are being persecuted for righteousness’ sake, is a certain confirmation that God has not left our schools.

That God is right now, in our midst, taking this tragedy and resurrecting it, that God is working in our world to transform the evil of this mass shooting into something good, is an absolute verification that God has not left our schools.

When Monday Morning Comes (Or Wednesday Afternoon)

Aaron Feis

Mark 1:9-15 NRSV

Do you remember the Israelites?  After they were affirmed by God in the presence of God through Moses and the Exodus, they found themselves in the wilderness for forty years struggling with evil and searching for a God who seemed to be non-existent.


Do you remember Moses?  After he was affirmed by God in the presence of God as the leader of God’s chosen people as he led the Israelites out of Egypt, he found himself in the wilderness on Mount Sinai for forty days struggling with evil and searching for a God who seemed to be non-existent.

Do you remember Elijah?  After he was affirmed by God in the presence of God on the top of Mount Carmel, he found himself in the wilderness for forty days struggling with evil and searching for a God who seemed to be non-existent.

Today, and every Sunday, we come to this place, hopefully we are also affirmed by God in the presence of God. We are affirmed as we sing the songs of faith and say the prayers of faith. We are affirmed as we gather around a communion table, as we listen to the Word of God through music and word, and as we commune with our sisters and brothers in Christ.

Together, we sense with our hearts, hear with our ears, and see with our eyes the very presence of God. As we come together in this place and make commitments and recommitments to God, we are empowered by the Spirit of God, and we are affirmed.

However, like the Israelites, like Moses, and like Elijah, Monday morning comes.

On Monday morning, anxiety is usually your alarm. You are awakened with a list of countless worries. If tomorrow morning is anything like the last few mornings, added to your fretful list are the children who were killed in yet another horrific school shooting. You anguish that so many of your friends have acquiesced to the notion that nothing can be done to prevent this from happening again. You worry about your own children, your grandchildren, great grandchildren. You grieve over the state of our country. Some of you absolutely dread going to work or to school. While others dread spending another day at home alone.

Some of you make it to work, and it’s just that, it’s work. And school is still school. Same old mess day after day, week after week. There, there are all kinds of trials, temptations, drama. This is where you are most aware that you are not the person you need to be, the person you could be, the person you should be.

Back at home, there is more drama. There is arguing over trivial things, fussing over nothing. However, much worse than the drama some of you experience are those who come home to no one. Your phone rings in the middle of the drama or the isolation, and you’re told that a good friend has just been diagnosed with cancer.

One day— affirmed by God in the presence of God. The next day— hurled into the wilderness, struggling with all kinds of evil, into a place where God seems to be non-existent.

The good news is that God understands. The good news is that God empathizes. The good news of the gospel is that God has experienced this world as we often experience it through the person of Jesus of Nazareth.

One day, Jesus was affirmed by God in the presence of God like none other. We are told that Jesus’ baptism, the heavens which were thought by many to have been closed, were “torn apart” and the Spirit of God descended upon Jesus “like a dove.” Then there was this voice from heaven: “This is my Son the Beloved, with whom I am well pleased.”

One day affirmed by God in the presence of God, but then, without warning, Monday morning came. Jesus is driven immediately into the wilderness for forty days and forty nights, hurled into a place where God seemed to be non-existent, a place with wild, chaotic forces, with evil personified.

At one time, when I was much younger, much more naïve, much less experienced in this world, this passage of scripture used to trouble me. For what kind of God would affirm their child one day and then drive him into the wilderness the next day, where there are trials, dangers, and sufferings?  What kind of God would lead us into such a place?

Well, since becoming more experienced in life, earning some of these gray hairs, I no longer struggle with these questions. Because, the reality is that God does not have to drive us into a wilderness. We are already there. We are there because we are human, and life itself is a wilderness. We encounter suffering, evil and chaotic forces everyday of our lives, not because God drives us into it, but because we are earthly creatures living in a fragmented world.

Like you and me, Jesus found himself in a in a fretful, fearful place. One day, Jesus is affirmed by God in the presence of God. The next day, he’s in a seemingly God-forsaken wilderness.

But here’s the good news. It’s just one short sentence, but it is a beautiful sentence. Mark says: “And the angels waited on him.”

Angels, representing God’s providence and presence waited on Jesus. Struggle and trial, isolation and evil are present in the wilderness, but “So is God!” Throughout Jesus’ forty days and nights, God was not absent! God was with Jesus, ministering to him, serving him, waiting on him.

Even in the most demonic experiences in this wilderness called life, God is always present. The Rev. Fred Rogers put it this way: “When I was a boy and I would see scary things in the news, my mother would say to me, “Look for the helpers. You will always find people who are helping.”

In other words, even in the midst of the most chaotic forces, even in the midst of evil personified, we will always find angels.

Angels like football coach Aaron Feis who gave his life this week, sacrificing his body to shield students from gunfire.

Angels like geography teacher Scott Beigel who risked and gave his life opening classroom door to shelter and save the lives of students.

Angels like the unnamed janitor who helped save students who were unknowingly running toward the shooter.

Angels like so many of the teachers who hid students in closets, barricaded their doors, kept everyone quiet.

Angels like so many of the students who survived this experience, who you just know are going to help make this world a better, safer place to live.

In the middle of the wilderness, in the presence of evil personified, in the midst of the chaos and terror, angels were everywhere.

This wilderness experience of Jesus is often called “the temptation of Jesus.” I believe we are sometimes tempted to believe that we can make it through our wilderness alone, on our own power. We are tempted to believe that our own physical power or even our own spiritual power can see us through our Monday mornings.

We must be able to humbly recognize that come Monday morning, or Tuesday morning, or Wednesday afternoon, we need another power. If the Son of God needed angels to wait on him in his wilderness, how much more do we need angels? How much more do we need God’s abiding presence? How much more do we need one another? How much more do we need those who have been called to be God’s selfless, sacrificial, transforming agents in this world, who are, even now, sitting all around us?

Which leads to this question: Come Monday, who might need you?

It’s Sunday morning.  Gathered here, in the presence of God, we are loved, and we are affirmed. The heavens are open. God’s Spirit fills this room, and God is speaking to our hearts.

In a few moments, we will receive the bread and the cup, and we will know beyond a shadow of a doubt that we are loved with a grace that is greater than our sin. We will pray. We will sing a hymn. And we will make commitments and our re-commitments. During the Benediction you will hear the wonderful words: “You and you and you and you are God’s beloved children, with whom God is well pleased.”

Yes, it is Sunday morning, and here in the very presence of God, we are affirmed.

But we can be certain of this: Monday morning is coming. For some of us Monday morning may come this Sunday afternoon. As sure as we are here, it is coming. But always remember…

Remember the Israelites.  They found God and the promised land.  Remember Moses. He found God in such a profound way that it changed his appearance.  Remember Elijah. He found God in a still, small voice. Remember Jesus. The son of God found God through angels who waited on him. And as children of God, as sons and daughters of God, I am confident that so can we.

How can I be so confident?  Because when I look around this room, you know what I see?

I see angels.  Let us pray.

O God, thank you so much for the countless times this church has come to us and waited on us, ministered to us, served us as angels.  Remind each of us O God that you call us to be your representatives on this earth sharing with all people the good news that when we find ourselves in the wilderness, you are always present.  Amen.


Invitation to Communion

Come to the table, join in the song,

This is the place where all shall belong.

Voices in chorus, seeking Christ’s ways,

To become God’s living stones of praise.

Come voice your struggles, come shed your tears,

Come calm your anger, come lose your fears.

Here we encounter the Living Lord

Through bread that’s broken, in wine that’s poured.



It’s Sunday. The good news is that you are here in the very presence of God, and “You and you and you and you are God’s beloved children, with whom God is well pleased.”

But guess what? Monday morning is certainly coming.  Go now with the assurance that tomorrow morning, God will not leave you alone nor forsake you.

Go, also remembering your calling to be God’s representatives on this earth, on Sunday, but especially on Monday, in the light of affirmation, but also in the darkness of the wilderness.

And may the love of God, the grace of Christ Jesus and the communion of the Holy Spirit, and the fellowship of angels, be with us all.

A Transfigured Church

Barrett Finish FS

Mark 9:2-9 NRSV

33 Then they came to Capernaum; and when he was in the house he asked them, ‘What were you arguing about on the way?’ 34But they were silent, for on the way they had argued with one another about who was the greatest. 35He sat down, called the twelve, and said to them, ‘Whoever wants to be first must be last of all and servant of all.’ 36Then he took a little child and put it among them; and taking it in his arms, he said to them, 37‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.’

Here, we find the disciples arguing with one another about which one of them was the greatest.

And who could blame them? For it is in this same chapter that we witness Peter, James and John had just witnessed the transfiguration of Jesus. They watched as the appearance of Jesus, his face, even his clothes transformed before them. Mark uses the word “dazzling” to describe the scene.

So, of course they are arguing about greatness. For they too wanted some glory. They too wanted to “dazzle” the world. They wanted to be great.

But what does it mean to be a great disciple of Christ? What does it mean to be a great church?

Well, we really do not have to ask, do we?  For all we have to do is listen, and we will hear countless voices from our culture telling us exactly what we need to do in order to be great.

Do you want to be a great church?

As the pastor, don’t ever be too real. Don’t let people know that you are a sinner. Don’t let it slip out that you sometimes have doubts. Make them believe that since Jesus came into your heart you no longer struggle, you never question your faith, and you have all of the answers.

Do you want to be a great church?

Don’t make people think too much. Don’t give them too much to ponder. Don’t make them question those things they have always believed. Don’t ever challenge them. Allow folks to check their brains in the logia. Tell them exactly what they need to believe to be a good Christian. Keep it simple. Make it black and white.

Do you want to be a great church?

Make church a little more entertaining. Do you really need to have communion every Sunday? That’s a lot of work. And besides, come on, no one wants to hear about sacrifice, shed blood and a broken body every Sunday! Trade the bread and juice for some coffee and doughnuts, or, on special Sundays, some biscuits with gravy. Make church a little more fun.

Forget about this Ash Wednesday thing. No one wants to talk about sin and mortality.

Do you want to be a great church?

Just skip the whole season of Lent and jump straight to Easter.

Do you want to be a great church?

Don’t ever criticize or challenge folks inside the church to change. Instead, criticize folks outside the church for they are the ones who really need to change. Create a “we-verses-those” mentality, an “insider-verses-outsider” way of thinking. And remind the congregation every Sunday that we are “in,” and those who disagree with us are “out.” Make them feel righteous, holy, superior, knowing that while we are on their way to heaven, those who are unlike us are on their way to hell.

Do you want to be a great church?

Look, it’s fine to welcome all people to church. And I guess it is ok to say that all means all. But you don’t have to say it every Sunday! Don’t over-emphasize it. Don’t over-broadcast it, because that is only going to attract those who are bad for business.

And don’t use words like “inclusion” and “diversity” so much. Because, the truth is, we like to be with folks who think like us, act like us and look like us.

Do you want to be a great church?

Don’t let babies, small children, or folks with disabilities disrupt the service. And don’t talk about helping the poor so much. Don’t talk so much about helping the marginalized of society so often. Because, if word gets out, you know what will happen. They will take advantage of us. They will use us until all of our funds run dry!

Do you want to be a great church?

Have more programs that are uplifting and edifying for the members. Don’t you know that people come to church to be spiritually fed. So keep everyone filled, satisfied, happy and comfortable. Don’t pressure members to do things that are outside of their comfort zones like sitting like sharing a meal at the same table with the homeless; developing a close friendship with a self-proclaimed atheist or a person of another faith; volunteering at a prison or regularly visiting nursing homes.

Do you want to be a great church?

Preach what is popular. Embrace the culture over the Word of God. Instead of preaching extravagant grace, preach “love the sinner and hate the sin.” Instead of preaching social justice, preach “God only helps those who are willing to help themselves.”

Then Jesus comes, and he asks:

“What are you talking about?”

We are silent.

But Jesus heard us. Jesus always hears his disciples.

It is then that Jesus goes into the nursery and brings out a little baby; and taking the child in his arms, he says:

“Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me” (Luke 9:47-48).

In other words, Jesus said:

“Stop worrying about being a great church and start worrying about the least. And when you do that, when you take care of those who cannot care for themselves, when you feed those who cannot feed themselves, when you clothe those who cannot clothe themselves, when you welcome those who usually feel unwelcomed, especially by organized religion, then you will be welcomed, and you will be blessed by the one who sent me. And like me standing on that mountain, you will be transformed, and you will be transfigured.”

Holding that baby in his arms, it is as if Jesus is asking: “Do you want to dazzle the world? Do you want to be transformed and transfigured as you saw me standing with the prophet Elijah and the law-giver Moses? Then listen to my voice and listen to the voices from the law and the prophets.”

Jesus is saying remember the voice of Moses who commanded:

“If there are any poor…in the land…do not be hard-hearted or tightfisted toward them. Instead, be generous and lend them whatever they need. …Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need” (Deut 15:7-11).

“Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. …True justice must be given to foreigners living among you…” (Deut 24:14-16).

Jesus is saying to remember also the voice of Proverbs, as we learn exactly who’s dazzling to the eyes of God:

“…blessed are those who help the poor… Those who oppress the poor insult their Maker, but helping the poor honors him” (Proverbs 14:21, 31).

“If you help the poor, you are lending to the Lord— and he will repay you!” (Proverbs 19:17).

And listen to who are not so dazzling in God’s eyes:

“Those who shut their ears to the cries of the poor will be ignored in their own time of need” (Proverbs 21:13).

“A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty” (Proverbs 22:16).

“Whoever gives to the poor will lack nothing, but those who close their eyes to poverty will be cursed” (Proverbs 28:27).

So, “Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously, defend the rights of the poor and needy” (Proverbs 31:8-9 NRSV).

Remember the voice of the Psalmist…

“Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. Rescue the poor and helpless;” (Psalms 82:2).

Do you want to dazzle the world? Then remember the voice of the prophet Isaiah:

“Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. “Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:17-18).

“In other words,” says the Lord, “when you help the least, when the mission and ministries of your church side with the poor, I will transform you. I will transfigure you!”

“Do you want to know how to be a transfigured church?” asks Jesus. “Then listen some more to Isaiah:”

“Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains of injustice. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.

Then your salvation will come like the dawn, and your wounds will quickly heal. The Spirit of God will lead you forward, and the glory of the Lord will protect you from behind. Then when you call, the Lord will answer. ‘Yes, I am here,’ he will quickly reply, ‘Remove the heavy yoke of oppression…Feed the hungry, and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as noon’” (Isaiah 58:6-10).

I don’t know about you, but I don’t want First Christian Church to be a great church. I want us to be a transfigured church. I want us to be a transformed and a transfigured church. I want us to be a Christian Church that is welcomed and blessed by God. I want us to be Disciples of Christ who are led forward by the Lord’s Spirit like the dawn, a light shining forth into the darkness. I want us to be a church that radiates love and light. I want us to be a church that dazzles the world!

I love talking with Charlotte Tidwell, the founder of Antioch Youth and Family, about the work that she does serving the impoverished in our city. It is hard to describe, but when Charlotte talks about mentoring children who are at risk, caring for the elderly and feeding the hungry, it is as if her face changes, transfigured if you will.

And as I stand before her, as I see the compassion in her eyes, the love of Christ in her smile, as I experience the warmth radiating from her heart, I am simply dazzled her presence!

It’s the same thing I witness every time I run a race with Ainsley’s Angels. You can see it in the eyes of the children we push. They look up at the Angel Runners who are pushing them, who are transformed, transfigured in their presence, and they are simply dazzled by them!

Today is Transfiguration Sunday. However, the transformation and transfiguration of our church will depend on what we do throughout the year. It will depend on how we serve. It will depend on where we serve. And it will depend on whom we serve. Let us pray together.

O God, we don’t want to be great. We just want to be transfigured. So, come O God, go with us as we serve selflessly and sacrificially, in places that we may not want to go, with people we would much rather ignore. Go with us and help us dazzle this city, our region and our world in the name of Jesus the Christ, Amen.

Lifted up for Service



Mark 1:29-39 NRSV

These few verses found in the end of the first chapter of Mark paint a beautiful portrait of who our Lord is, how our Lord acts, and what our Lord desires. Listen to them again, carefully, prayerfully…

“As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once.”

Do you hear the urgency in this passage? “As soon as they left…” “…at once.”

I hear a lot of people talk about God’s timing. They say that God will bring healing or restoration in God’s own time. They say that God’s time is usually not our time. And they say that God has reasons for God’s delay. I believe this passage teaches us that the Lord wants to heal us and restore us now: not tomorrow, not some day or one day, but today, right now, “at once.” It is not the Lord’s will for any of us to ever be sick, broken, or even have a fever.

Therefore, if we are sick or broken, if we are suffering in any way, we must understand that it is not because God has some twisted reason or some purpose-driven plan for it. And since suffering is not the will of God, and since we are loved by God, we can know that when we suffer, God suffers with us and is doing all God can do to bring healing, wholeness and restoration.

“He came and took her by the hand…”

Perhaps more than anything else, I believe it is the will of our Lord to come to us and take us by the hand. When I was a child I learned a wonderful song:

Put your hand in the hand of the man who stilled the water

Put your hand in the hand of the man who calmed the sea

Put your hand in the hand of the man from Galilee

Our problem is that we put our hands in so many other places to receive wholeness.

Instead of putting our hand in the hand of the Lord we put our hands to work. We believe that if we can somehow work hard enough, serve diligently, industriously, thoroughly, and persistently enough, then we can achieve or earn wholeness or peace.

This may be the greatest sin of most of us.

We put our hands, our trust in our own selves instead of in the hands of the only one who can save us. Ephesians chapter two teaches us: “For by grace we have been saved through faith, and this is not our own doing; it is the gift of God— not the result of works, so that no one may boast.”

Instead of putting our hand in the hand of the Lord, we also put our hands in the hands of others. My granddaddy was not a pastor, preacher, or a scholar, but he was sometimes quite the theologian. One thing that he said, and said often was: “There’s only one man that you can trust in this world, and that is the Good Lord.”

However, many of us put our trust in the hands of so many others. We put our hands in the hands of the government, we put our hands in the hands of our friends and neighbors, even in the hands of the church. Then we become disillusioned when they sooner or later disappoint us. The 118th Psalm reminds us:

It is better to take refuge in the Lord

than to put confidence in mortals.

It is better to take refuge in the Lord

than to put confidence in princes.


And instead of putting our hand in the hand of the Lord, we also put them in our own pockets. We put our trust in our wealth and our material possessions. Our sense of well-being, wholeness and security comes from our bank accounts, 401-k’s, our homes, automobiles and clothing. In chapter six of the Gospel of Matthew we read the warning:

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.”

The good news for all of us this day is that Jesus, the Son of the God of Heaven is coming to us, and he wants to take us by the hand and give us a peace that the world simply cannot give (John 14:27).

“Jesus came to her, took her by the hand, and lifted her up.”

When we put our hand in the hand of the Lord, the Lord lifts us up. Preacher and Princeton Theological Seminary professor Nancy Gross says this is good news because “There is no shortage of “down” from which people need to be lifted up.”

Down today are all those things that the young people in the Scouts of America seek to emulate:

Trust and loyalty are down. Helpfulness and politeness and kindness are down. Respect for the law is down. Fiscal responsibility, a clean environment, courageous leadership and reverence are all down.

And in the middle of one of the worst flu seasons on record, many are down with sickness.

The good news is when we are down in the dumps, down with despair, down with disease, down with a fever, when we put our hand in the hand of Jesus, Jesus always lifts us up!

Now, as much as we might like to do so, now is not the time to sing a hymn, break some bread, sing another hymn and go home. Because our scripture text doesn’t end here.

“Then the fever left her, and she began to serve them” (Mark 1:31).

When we put out hand in the hand of Jesus, we are lifted up. We receive wholeness. We receive peace. We receive salvation. Then, we serve. We are lifted up for a specific purpose: to serve.

Jesus makes us whole not only for ourselves alone, not soley to help us feel better, more hopeful, more happy, more peaceful and more alive, not solety to help us get through a hard week at school, at work or at home. We are lifted up for service to others.

I believe a major problem with the Christian faith today is that many have a very selfish understanding of salvation. Our faith has been reduced to some kind of ticket to heaven, some sort of divine stamp of approval, or some kind of new drug to make our lives better, fuller, richer.

Have you noticed that every other television commercial that comes on the air is an ad touting the benefits of a new prescription drug? There is a new drug available for whatever it is that might ail you!

Are you tired of being tired? Do you have trouble going to sleep? Do you have difficulty waking up? Is your hair falling out? Do you have a going problem or a growing problem?  Are you overweight but love to eat?  Do you need to put some excitement back into your relationships? Do you read the story of the the three little pigs and wolf who huffs and puffs only to have your granddaughter say, “That sounds like you grandpa!” No matter what you’ve got, there is a new pill created just for you.

And then, in nearly every commercial, after the person begins taking what they asked their doctor to prescribe, there is all of this exuberant celebration: dancing in the streets; jumping up and down; digging for clams; running around in the yard with their dog and your water hose; even sitting outdoors and watching the sunset while holding hands with their significant other in separate bathtubs!

I oftentimes wonder if this is not how we oftentimes promote our faith. If you channel surf through the religious channels, you will find that there is no shortage of preachers who sound like they are spokespeople for some new drug. “Are you down and out?  Are you drowning in a sea of debt? Are you empty inside? Does your love life need a boost? Then pick up the phone and make your pledge, send in your check, and sit back and wait for God to pour out God’s blessings!  Wait for God to give you a reason to celebrate!”

I am not exactly sure, but I suspect that is what many people were thinking when they were following Jesus throughout Galilee. Listen to how the Sermon on the Mount begins: “And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.”  Folks had come out from all over to follow Jesus with these expectations that Jesus was going to somehow make their lives better

And listen to what Jesus says:

Are you 40 years old and wonder where your life is going? Are you feeling blue?  Do you need help raising your children? Does your marriage need a boost?

No, instead, Jesus says things like, “For the gate is narrow and the road is hard that leads to life, and there are few who find it.”

The crowd gets really quiet!  Someone whispers, “I know he didn’t say ‘hard,’ did he?  I thought Jesus was all about making things easy. What’s he talking about?

And he’s not finished. “Love everyone, including your enemies. Pray for those who persecute you. Forgive those who have wronged you. Don’t judge. Accept others as I have accepted you. Deny yourself. Pick up your cross and follow me. Die to yourself.”

I am afraid that churches are so desperate to attract people that they have been willing to trivialize and water down the gospel. So much so that the salvation that many churches are preaching is no different than the salvation that is being preached by the prescription drug industry.

May God forgive the church for implying that we need Jesus in our life to lift us up… period. Just lift us up. And implying Jesus will make our lives easier, fix everything that is wrong with us, put a little lilt in our voices, a little sunshine in our souls.

Because the chances are very good that when we put our hand in the hand of the man from Galilee, our lives will become even more difficult than they were before.

It is the will of the Lord to come to us, and to come to us immediately, without delay, with as sense of divine urgency, to take us by the hand, lift us up, and make us whole, for one purpose and for one purpose only: service, self-denying, self-expending, sacrificial service.

Let us pray together.

O God, as Christ took Simon’s mother-in-law by the hand, take our hands. Make us whole. Lift us up to be the church you are calling us to be in this world. Amen.


Invitation to Communion

Do you need to be lifted up? Are you down in the dumps, down with despair, down with disease? Have you been down with a fever? If so, gather around this table and put your hand in the hand of Jesus. He will lift you up. But he won’t stop there. The bread which he says is his body given is going to lift you up to selflessly give your own bodies as sacrifice. As he pours and lifts the cup he is going to lift you up to sacrificially pour yourself out for others.

Let us prepare to be to be lifted up for service as we sing together.


Commissioning and Benediction

He’s coming to you. He’s coming without delay. He’s coming immediately, with a divine urgency. He’s coming reaching in and reaching out his hand.

So, go ahead, right here and now, put your hand in the hand of the man from Galilee. He will lift you up. He will make you whole. For service.

As you go and serve, may the Lord bless you and take care of you; may the Lord be kind and gracious to you; may the Lord look on you with favor and give you peace.