I think we sometimes need to be reminded of the peculiar way that the Kingdom of God was started in this world, to be reminded how Jesus began his ministry on this earth ushering in the reign of God. As the Son of the Most High, the Alpha and the Omega, the eternal Word who became flesh, the one through all things came into being and the Messiah of the world, do it all by himself?
He certainly could have. But instead, he goes out, finds, and calls together a group of some of the most ordinary people in the world to do get the Kingdom started. And not only were they ordinary, they were also
imperfect. They stumble, fumble and bumble behind Jesus proving over and over that they have very little idea of who Jesus was and where Jesus was taking them. Yet, this is how God works in our world. It is the way God has always worked.
In Genesis, we read that God creates the world: the mountains and seas; the valleys and streams; every animal, every living thing in the water, in the air and on the land; the sun, moon, stars and all that lies beyond. Then, God creates human beings, gives them a garden, telling them to look after it and tend to it.
It is as if God says, “You know, I have really enjoyed creating all the beauty and order in this world. Of course, I could take care of it all myself, but I want to see you do it.”
Likewise, Jesus comes into the world making all things new, creating, recreating, reordering; ushering in the Kingdom of God. He touches and heals, welcomes and includes, defends and forgives, turns water into a lot of wine and a small basket of food into a great feast, all as a sign of that Kingdom of God was coming. He redeems and restores the lives of the lost, the poor and the marginalized. He chastises judgmental religion and exorcises demonic forces.
And then it is as if he says, “You know, I’ve enjoyed doing the holy work of God, demonstrating the reality of God’s reign, but now I want you to do it for yourselves. Now, it’s your turn. I am commissioning you to do my work in the world.”
Today’s scripture lesson is this commissioning. I believe it’s important to notice here that Jesus sends them out to do exactly what he himself does: to preach, teach, heal, and to overcome evil.
And Jesus chooses people who to these things who, as far as we can tell in Mark’s Gospel, have no apparent qualifications to do these things. Their only qualification is that they are chosen and commissioned by Christ. And that is enough.
If we are to be the church God is calling us to be, it is imperative for us to recognize the fundamental truth that God does not work alone. Our God is in the business of calling disciples, calling ordinary folks like me and you, and commissioning them to be his ministers in this world.
It’s important for us to realize that all of us are ministers—those to whom Jesus has delegated the work of God. My job as senior minister, at best, is a coordinator, and an encourager and an equipper of you, the ministers.
After finding out that Lori was going into the hospital this past week for a procedure, someone came up to me this week and said, “Jarrett, as our minister, you come and pray for us when we have surgery, but who comes and prays for you when you have surgery?” I said, “I’m lucky, for I have an entire congregation of ministers who pray for me.”
One of my favorite preachers, Barbara Brown Taylor, has written a wonderful meditation on ordination and preaching, stressing the importance of the preaching of all Christians. It’s called The Preaching Life. In it, she writes:
Somewhere along the way we have misplaced the ancient vision of the church as a priestly people—set apart for ministry in baptism, confirmed and strengthened in worship, made manifest in service to the world. That vision is a foreign one to many church members, who have learned from colloquial usage that ministermeans the ‘ordained person,’ in a congregation, while lay personmeans ‘someone who does not engage in full-time ministry.’ Professionally speaking that is fair enough—but speaking ecclesiastically, it is a disaster. Language like that turns clergy into purveyors of religion, and lay persons into consumers, who shop around for the church that offers them the best product.
Taylor writes of the need to revive Martin Luther’s vision of the priesthood of all believers, who are ordained by God at baptism to share Christ’s ministry in this world.
Nowhere in the scriptures do we find God saying: “Go into the world and make nice Christians out of people. Bring them into the church so they can sing some hymns, pray and listen to a sermon that will make them feel like they are good, religious, moral people who are on their way to heaven. Form a type of club. Hire a full-time club president to be there for the comfort, security and entertainment of the club members.
No, what we do find in scriptures is Jesus instructing us to go forth into the world and make disciples. And what do disciples do? Sit on a pew every Sunday? Sing, pray, and dream about heaven? No, they do what Jesus did. They preach, and they teach. They welcome, and they include. They accept, and they forgive. They clothe, and they feed. They heal, and they fight injustice. They love, and then, they love some more.
But you say, “I can’t do those things. I can’t preach. I am no preacher. That’s why we pay you to be the “preacher!”
Barbara Brown Taylor continues writing: “
While preaching and celebrating the sacraments are two particular functions to which I was ordained, they are also metaphors for the whole church’s understanding of life and faith…Preaching is not something that an ordained minister does for 20 minutes on Sundays, but what the whole congregation does all week long; it is a way of approaching the world, and of gleaning God’s presence there.
We are all preachers, and whether or not you realize it or not, some of you have been preaching all week.
Our mission team has been preaching the gospel of Christ every day this week in New Mexico with hammers and nails and screws and saws, helping to add on a room to a church building in addition to leading a Vacation Bible School.
Some of you preach the grace of Christ every week by working with recovery programs such as Alcoholics Anonymous.
Some of you preach the love of Christ mentoring young people as a Boy Scout leader or camp director.
Some of out preach good news of Christ to the poor by making distributing sandwiches to the food insecure through the sack lunch program.
Some of you are physicians who preach the healing of Christ to people who are suffering. Some preach the hope of Christ to people who are homeless. And some preach the comfort of Christ my volunteering at the hospital.
Although you do not get paid by your employer to preach, some of you preach every day at work and at home. Many of you preach a sermon of unrestricted grace to a co-worker, a sermon of unconditional love to a customer, a sermon of undeniable hope to a friend, to a neighbor, even to a stranger.
And many more of you; although you had other places to go, other things to do (some of you no doubt even felt like staying home), you got up this morning to come to this place of worship. You didn’t know it, but your smile this morning made someone else smile. The handshake that you offered was heartfelt. The hug you gave was sorely needed. Your simple words of greeting brought someone encouragement and another peace.
Mark’s gospel teaches us when you do all these things in the name of Jesus, then you are ministering. Yes, I’m happy to say that some of First Christian Church’s best preaching does not come from this pulpit on Sunday mornings. But it comes from the people in the pews who have answered their calling to be preachers every day of the week.
These are serious times, and Jesus is calling. He is calling ordinary people like me and you everyday to do ministry. Where has Jesus called you to ministry? What is the work you are equipped and called to do? There is perhaps no more important question. For it is simply the way our God works, the way God has always worked in this world.
Let us pray:
O God, you do not work alone in this world. You reach out and call ordinary folk to be your disciples. We thank you for your graciousness in calling us. Give us what we need to be faithful disciples. You have given us good work to do. Keep giving us the gifts we need to keep doing your work. In the name of Jesus, Amen.
Invitation to Communion
As we sing our hymn of communion, may we open our minds and hearts so that we may hear the voice of Jesus—calling us and commissioning us to be his disciples, God’s representatives, God’s ministers in this world. All are invited to receive these elements representing the body of Christ because all are called to be the body of Christ.